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The following excerpt is taken from “The Quran Code” pg. 603-611:
In the Bible, in Deuteronomy chapter eighteen, we have the words of Moses who reports that God told him that there would raise up a prophet, from among the brothers of the Israelites, like Moses. Christians wish to apply this to Jesus, to say he was the prophet like Moses. It is uncomfortable for them to recognize, however that Jesus was not very much like Moses and Jesus had no father, no wife, no children; he did not die of old age, and he did not lead a nation; all these things Moses had or did. But they say, well, Jesus will return; he will return as a victorious person, and so he will be more like Moses. Do they really expect he will return to also acquire a father and a wife and children and then die of old age? Moreover, Jesus was an Israelite. The passage of scripture says that this prophet that was foretold would be raised up among the brothers of the Israelites, not from the Israelites. In the third chapter of Acts, the disciple Peter speaks to a crowd of people and explains that Jesus has been taken up and he is in heaven. He will remain in Heaven and he cannot return until all the things that were promised by God come to pass. So what are we still waiting for, does he tell the crowd? He quotes this very saying of Moses saying: “For God will raise up a prophet from among the brothers of the Israelites like Moses…” The point is very clear. Christians like to see this prophet as being Jesus. But read carefully Acts chapter three, what it says is that Jesus awaits a return. He cannot return until the fulfillment of this prophecy, that another prophet has to come. Jesus spoke of it himself and the words survived, just barely, but they survived in the bible. Jesus spoke of God sending another ‘Paraclete’. Paraclete There is a lot of argument over the meaning of this word ‘Paraclete’. For now we can leave that aside. What is a ‘Paraclete’? It does not matter. The first letter of John shows that Jesus was a ‘Paraclete’. He is called a ‘Paraclete’ and we have Jesus promising another ‘Paraclete’ is going to be sent. We lose a lot by this word ‘another’ in English because it is ambiguous. If someone’s car breaks down, and it is a Toyota, and I say, ‘” I’ll go get you another car,” maybe I mean, “I’ll go and get you another Toyota because this one you have is broken,” or maybe I mean, “Forget Toyota, they’re no good; I’ll go and get you a Datsun.” It is an ambiguous word. But the Greeks had a word for it. When they meant ‘another’ of the same kind, they said “aloes”. When they meant another of a different kind, they said “heteroes”. The important thing there is that when Jesus, who was himself a Paraclete, said “God will send you another Paraclete” he used the word aloes, not heteroes. Christians want to say that this other ‘Paraclete’ that has been sent was different from Jesus. It was not a man, it was a spirit. What Jesus said was: God will send you another one like me, another man.” Muslims believe that Muhammad is the fulfillment of this prophecy by Jesus. The Qur’an says that this man is mentioned in the scriptures of the Jews and the Christians (see7: 157). Christians came to expect that the return of Jesus because of a Jewish misunderstanding. ‘Messiah’ and ‘Son of Man’ have been given special significance by the Jews, even though many people were called by this same name as in the Bible. The Jews came to expect a victorious leader. When Jesus did not turn out to be quite what many expected, they hatched the idea that he would return some day and fulfill all these prophecies.
Chess, Nico. The Quran Code: The last book you would ever think of reading will make you question your entire reality. (Kindle Locations 603-611). Kindle Edition.
The following excerpt is taken from “Islam and Science” by Mohammed Awal:
Many scientists assumed that almost all laws governing the physical universe had been discovered. In the 1900s, however, the discoveries of quantum mechanics and especially the theory of Albert Einstein changed and revolutionarise our understanding of mass, energy, space and time. The second message is that the concept of time is relative. Until very recently, time was simply a matter of consulting the watch. In chapter 70:4 of the Holy Qur’an however, it is declared that the Spirit and Angels travel a distance which in human terms take 50,000yrs in a day. The humble writer believes that time therefore can posses varying flexibility for different entities. You know, let’s quote the whole verse and work with it once and for all.
“The angels and the spirit ascend to Him (Allah) in a day, Whose measure of which is fifty thousand years (of your counting)”.
Einstein’s special theory of relativity has revolutionalised our understanding of mass, energy, space, and even time. The relativity theory, which first argued that time is relative is discussed in this chapter. Now the messages contained in this verse scientifically are that: “their day” is equivalent to 50,000 * 365=18,250,000 of our days, period.
The limiting velocity according to physicists of physical matter is the speed of light which is 186.3000miles per second. Hence the dilatory flow of time is closely related to the phenomena of visibility and invisibility. In all Holy Books, the statement occurs that the world was created in six days. With the present verse, the Qur’an expresses the fact that the used of the word “day” here differs from our ordinary concept of a day. Both Einstein and Lorentz have maintained that the speed limit of matter is 300,000km per second in a fundamental law of physics. If that is so, then it’s a statement of fact that angels cannot be seen in flight. Their velocity is (possibly) given in terms of material speed =18,250,000. Time which flows slowly in our physical world has no meaning for them. Entities with velocities greater than 300,000/second cannot be observed. How then can we observe the angel and spirit who
transverse beyond that speed? The fact that the relativity of time is so clearly mentioned in the Holy Qur’an, which started to be revealed in 610AD, is another evidence that it is a Holy Book. Other chapters and verses which deal with relativity of time are Q22:47, Q32:5, Q23:12.
Mohammed Awal, Sheikh Ahmed. Islam And Science . Unknown. Kindle Edition.
The following excerpt is taken from “The Intelligent Heart, The Pure Heart: An insight into the Heart based on the Qur’an, Sunnah and Modern Science” under chapter 1:
The analogy of the heart to a pump was first made in the nineteenth century. The steam engine had just been invented and the pumping movements of its pistons impressed physiologists to the extent that they likened this motion to that of the heart.10 Even if we look at the pumping efficiency alone of the heart, it is remarkable. The heart beats about 100,000 times a day, forty million times a year and it beats non-stop throughout a lifetime. It pumps two gallons of blood per minute and over 100 gallons per hour. The vascular system that is transporting this life-giving blood around the body is over 60,000 miles long, which is more than twice the circumference of the earth. From the moment it begins beating (around week twelve of gestation) until the moment it stops, the human heart works tirelessly. In an average lifetime, the heart beats more than two and a half billion times without ever pausing to rest. However, science has now conceded that which the Qur’an stated fourteen centuries ago – that the heart is not just a pumping organ. Recently, a new medical field known as neurocardiology has emerged, which studies the science of the nervous system in the heart. J. Andrew Armour, M.D., Ph.D., is a pioneer in the field of neurocardiology for his groundbreaking research in the area of anatomy and function of the heart’s intrinsic nervous system. He has uncovered the presence of neurons in the heart; the same type of cells that are also present in the human brain. There are over 40,000 of these neurons in a human heart – a quantity comparable to a small centre of the human brain. Furthermore, the nervous system of the heart is made up of these neurons, which are capable of processing information without the help of neurons from the brain. The neurons of the heart obtain information from the rest of the body and make appropriate adjustments and send back this information from the heart to the rest of the body including the brain. In addition to this, these neurons possess a kind of shortterm memory, which allows them to function independently of the central nervous system. These findings prompted Armour to refer to the nervous system of the heart as the “little brain in the heart”12 and he draws the following conclusions about the functions of the heart as a result of his research: “The heart possesses its own little brain, capable of complex computational analysis on its own. Data clearly indicate that the intrinsic cardiac nervous system acts as much more than a simple relay station for the extrinsic autonomic projections to the heart…
An understanding of the complex anatomy and function of the heart’s nervous system contributes an additional dimension to the newly emerging view of the heart as a sophisticated information processing centre, functioning not only in concert with the brain but also independent of it.”
Mushtaq, Dr. Gohar. The Intelligent Heart, The Pure Heart: An insight into the Heart based on the Qur’an, Sunnah and Modern Science . Ta-Ha Publishers Ltd.. Kindle Edition.
The following excerpt is taken from “The Quran: Its Undeniable Miracles” under the category: ‘Death of the Stars and the Sun’:
At the time of the descent of the Quran, people believed that the light of the stars would last forever. This at a time when the inner structure of the stars was a mystery and the fact that the energy of the stars would, one day, be exhausted was not known. The Quran’s prediction about the end of the stars is a miraculous statement.
When the stars are put out. (77:8) When the planets are scattered. (82:2)
While the verses speak of the putting out of stars, the planets, not light sources, will scatter. The Arabic word for a star is “najm,” while “kavkab” is a planet. Given the fact that the planets are dependent on a central star, when this star is no more, the planets will necessarily scatter. (There have been translators who translated both words as stars without heeding the difference between them.) Planets are not light sources, therefore their extinction is out of question. The Quran displays its miraculous attribute in all its statements. When the sun is rolled. (81:1) The Arabic word “takwir” refers to the wrapping of the turban around the head in a spiral form; it also means the rolling or winding of a thing into a ball or round mass, or around something. The scene describes how the end of the sun will come. Like all the other stars, our sun also consumes hydrogen atoms by transforming them into helium atoms and releasing energy in the form of radiation, heat and light. The transformation of hydrogen into helium stops with the exhaustion of the hydrogen. Even without the effect of other potential causes, the sun will have to come to an end for this reason. Before their extinction, the stars, according to their sizes, pass through such phases as red giant, white dwarf or black hole. In view of its magnitude, our sun must turn first into a red giant before dying. The sun has been a subject of worship in the history of mankind. People who did not believe in the end of the universe considered the sun itself to be an immortal divinity and thought that the universe and the earth would last eternally; there have been those who believed in the transmigration of souls everlastingly. Having eventually been convinced by scientific discoveries that the world was doomed to die one day, the minds that idolized the sun and the belief in the eternal reincarnation cycle lost their support. The belief in the Hereafter described in the Quran and the end of the universe are interconnected as the stages of a system. Taking cognizance of the fact that the end of the universe will eventually come has reinforced the belief in the Hereafter.
And verily the Hour is coming, no doubt about it, and that God will resurrect those who are dead. (22:7)
The description of the end of the universe in the Quran relating to the end of the sun and of the world is given in striking colors. What the people at the Prophet’s time knew about astronomy could not possibly have permitted them to describe such occurrences. Muslims who lived at the time of the revelation of the Quran believed in all these, not because of scientific deductions but because they had faith in the fact that it was easy for God, the Creator of the heavens and the earth, to destroy them. All the statements of the Quran about the
disappearance of the stars, the sun and the earth are corroborated today by scientific discoveries.
Ali, Project. THE QURAN: Its Undeniable Miracles . Unknown. Kindle Edition.
The following is taken from “The Quran Prior to science and civilization” pg. 28-29:
“And thou art not engaged in anything, and thou recitest not from HIM any portion of the Qur’an, and you do no work, but WE are Witness of you when you areengrossed therein. And there is not hidden from thy Lord even an atom’s weight in the earth or in heaven. And there is nothing smaller than that or greater, but it is recorded in a clear Book.” (Qur’an, 10:61)
Many centuries before the onset of Muhammad’s prophethood, there was awell-known theory of atomism advanced by the Greek philosopher, Democritus. He and the people, who came after him assumed that matter consists of tiny, indestructible,indivisible particles called atoms. The Arabs too, used to deal in the same concept; in fact, the Arabic word dharrahcommonly referred to the smallest particle known to man. Now, modern science hasdiscovered that this smallest unit of matters (i.e., the atom, which has all of the same properties as its element) can be split into its component parts. This is a new idea, adevelopment of the last century; yet, interestingly enough, this information had already been documented in the Qur’an which states:
“He [i.e., Allah] is aware of an atom’s weight in the heavens and on the earthand even anything smaller than that…” (Qur’an, 34:3)
Undoubtedly fourteen centuries ago that statement would have looked unusual,even to an Arab. For him, the dharrah was the smallest thing there was. Indeed, this is proof, that the Qur’an is not outdated. An atom of an element is the simplest particle that displays the properties of the element.The atomic theory has four assumptions: Atoms make up all matter. A somewhatmodern theory was put forward by an English schoolteacher, John Dalton in 1808. This Dalton theory described how atoms interacted to form compounds, but never evenconsidered the possibility of subatomic particles. J. J. Thomson discovered the first of the subatomic particles, the negatively-charged electron, in 1899.The modern view of the atom proposes that there are 3 subatomic particles.The modern view of the atom proposes that there are 3 subatomic particles. Elementary Particles: Today scientists have identified many other particles within atoms, but the threesimple subatomic particles—the electron, the proton, and the neutron—are still used toexplain many properties of atoms.More than 200 subatomic particles have been discovered so far, however most arenot fundamental, but are composed of other, simpler particles. For example, Rutherfordshowed that the atom was composed of a nucleus and orbiting electrons. Later physicists showed that the nucleus was composed of neutrons and protons. More recent work hasshown that protons and neutrons are composed of quarks.Some of subatomic particles are: electron, positron, electron, electronanti-neutrino, negative muon, muon, muon neutrino, muon anti-neutrino, negative tau, positive tau, tau neutrino, tau anti-neutrino.
Have those who disbelieved not considered that the heavens and the earth were a joined entity, and We separated them and made from water every living thing? Then will they not believe?
The following excerpt is taken from “The Message of the Quran” pg. 630:
“The statement that God “made out of water every living thing” expresses most concisely a truth that is nowadays universally accepted by science. It has a threefold meaning:
(1) Water – and, specifically, the sea – was the environment within which the prototype of all living matter originated;
(2) among all the innumerable – existing or conceivable – liquids, only water has the peculiar properties necessary for the emergence and development of life; and
(3) the protoplasm, which is the physical basis of every living cell – whether in plants or in animals – and represents the only form of matter in which the phenomena of life are manifested, consists overwhelmingly of water and is, thus, utterly dependent on it.”
Allah has created every [living] creature from water. And of them are those that move on their bellies, and of them are those that walk on two legs, and of them are those that walk on four. Allah creates what He wills. Indeed, Allah is over all things competent.
“The term dabbah denotes every corporeal being endowed with both life and spontaneous movement; hence, in its widest sense, it comprises the entire animal world, including man.” (The Message of the Quran, pg. 694)