O mankind, worship your Lord, who created you and those before you, that you may become righteous –
The following excerpt is taken from “Islamic Theory of Evolution” by T.O. Shanavas pg. 140-141:
“The Quran adresses mankind, proclaiming that God created both mankind and also “those who came before” mankind: ‘Oh! Mankind! Worship your Lord, Who hath created you and those before you, so that ye may ward off (evil).” (2:21) Hence, it tells us that there existed other people before the emergence of modern man (Homo Sapiens). We call them Homo erectus, Homo ergaster, Neandrathal man, Cro-Magnon man, etc. but six hundred years before Darwin, the great Muslim Sufi Ibn Arabi called them “the animal men.” Most Muslims interpret the above verse in a more limited fashion, believing that the term “mankind” means people living at the time of the Prophet, and that “the people before you: refers to the ancestors of the contemporaries of the Prophet.
However the best explanation of a verse in the Quran is by another verse. We have learned earlier the divine epithet al-Musawwir (sculptor) could also mean, in current scientific vernacular, someone who creates a distinct species. Therefore, al Musawwir created perfect human beings sculpted from a previously created hominid species. Verse 6:133 gives explicit evidence that modern humans were evolved from earlier hominids and explains the Quranic verse 2:21 the way as it is explained above.
“Thy Lord is All-Suffiecient, Merciful, if He will, He can put you away, and leave after you, to succeed you, what He will, as He produced you from the seed of another people.” (6:133) The context in verse 130 of the same chapter shows that it is addressed to mankind. Almost all translators of the Quran render the arabic word ‘ansha’ as “raised”. This is not a correct translation of the word, however. Lane translates it as follows: “originated it; brought it into being or existence; made it, or produced it for the first time, it not having been before.”
Initially, verse 6:133 states that God may replace modern humans with another species (“whomever he pleases to succeed you”). The process of the new species (khalifah) from human seed is similar to when God “produce humanity into existence for the first time (ansha).” The verse also suggests that the human species was originally created from “the seeds of another people,” i.e. that modern humans were evolved form earlier people. Therefore, verse 6:133 can be rephrased as: “Thy Lord is all Self-sufficient, Merciful. If He will, as He originally created you (ansha) [as a species] from the seed of another people.”
The following excerpt is taken from “What is the Origin of Man” by Maurice Bucaille pg. 175:
In contrast to the above, the commentary suggested by the verses of the Quran which I shall quote below bears mainly on material notions. We are indeed in the presence here of genuine morphological transformations which take place in a harmonious and balanced fashion due to an organization that is strictly planned, for the phenomena occur in successive phases. Thus the will of God, who rules eternally over the fate of human communities, is made manifest in all its power and splendour through these events.
The Quran first speaks of a ‘creation’, but it goes on to describe a second stage in which God gave form to man. There can be no doubt that the creation and morphological organization of man are seen as successive events.
- Surah 7, verse 11, in which God is speaking to man:
“We created you and thereupon We gave you form; thereupon, We told the angels: Bow down to Adam.”
Hence it is possible to discern three successive events, the first two of which are important to our study : God created man and thereupon gave him a form (Sawwara in Arabic)
In the same book (pg. 179), Maurice Bucaille argues:
“It is futile to seek discrepancies between the Quran and the data of paleontology, or with the information allowing us to conceive of a creative evolution, for there are none.”
“Having said this however, we cannot rule out the possibility that, in one or several related but independent lineages of hominids, fully developed human groups may have appeared owing to certain genetic modifications arising from God’s creative genius. A creation of this kind cannot be proven, but it is perfectly logical and does not provoke any objections from the point of view of either paleontology or the natural sciences. The above hypothesis causes those who are aware of the latest discoveries in celluar functions -such as the control of those functions by the genetic code- to weigh the matter very seriously. The scientific point raised here is suggested by our knowledge of the role of genetic inheritance in living beings over the course of time, and by our discovery of the fantastic organizational complexity of the tiniest living forms, ranging from the most rudimentary to the most complex organisms.
Creative evolution may thus be said to have caused the appearance of a human lineage which was subsequently to undergo its own specific transformations. The latter took place within an organizational pattern that manifested itself at various levels over the course of time. The growing complexity of structures, as mentioned above, came from the gradual accumulation of new information concerning the development of anatomical formation and functions, above all regarding the brain.” (What is the origin of man pg. 200)
“Studies of mutations which may perhaps grant certain very minor advantages to particular human groups indicate that man does not at present display any tendency toward a new type of organization: For man, evolution has come to a halt.” (What is the Origin of Man, pg. 94)
Bucaille, Maurice (1983). What is the Origin of Man? The Answers of Science and the Holy Scriptures. p. 94, 175, p. 179, 200). http://www.islamicweblibrary.com/wp-content/uploads/2019/02/WhatIsTheOriginOfManMauriceBucailleDr.pdf
Shanavas, T.O. (2005). Islamic Theory of Evolution: The Missing Link between Darwin and the Origin of Species. (p. 140-141).